Hey Zoo Minyan-ites!
Please remember we borrow the AU Hillel Torah, and please make a donation to them, in any amount
AU Hillel donations
End your year on a Chai note!
A monthly living-room minyan in neighborhoods near the Zoo, followed by a potluck plus learning and singing. We combine traditional davening with creative ritual, lots of singing, and nusach shivyoni (adapted Hebrew prayers to resolve issues of gender, hierarchy, and choseness).
When Hanukkah ends, what do you do for Erev Shabbat???
come to
**Mt. Pleasant**
Fri night Zoo Minyan
Dec. 10th
We'll have spirited songful Davening and delicious dinner (catered entrees from Sienna's). We'll be in Mt. Pleasant, at the home of Judith & David. We're seeking davenning leaders, and there's always room for davenning treats, special niggunim, etc., just write back to Fridays@ZooMinyan.org to volunteer.
At the home of Judith & David
Want to volunteer to lead something for davenning, or add something to enrich our kavannah (we call them davenning treats, i.e. creative tidbits, not actual food ;) Schlep a sefer torah, or bring some Zoo Minyan veggies? Write back to info@ZooMinyan.org.
For Leyning there are aliyot available (please sign up if you can!)...use self-service leyning spreadsheet, or email leyning@ZooMinyan.org.
The Details:
Zoo Minyan
Saturday, Parshat Vayishlach, 20 Nov
10am sharp, with a rockin' Psukei d'Zimrah
Pot-luck dairy/veggie lunch -- main courses especially appreciated
At the home of Stefan G. For directions, check your Zoo mail, or email info@ZooMinyan.org
In the coming Chaggim intensive month, Zoo Minyan will not be having any of the usual Sat. or Fri night davenning. The next Zoo Minyan activities will be for *Sukkot*
Want to volunteer to lead something for davenning, or add something to enrich our kavannah (we call them davenning treats, i.e. creative tidbits, not actual food ;) Schlep a sefer torah, or bring some Zoo Minyan veggies? Write back to info@ZooMinyan.org.
For Leyning there are aliyot available (please sign up if you can!)...use self-service leyning spreadsheet, or email leyning@ZooMinyan.org.
The Details:
Zoo Minyan
Saturday, Parshat Ki Tavo, 28 August
10am sharp, with a rockin' Psukei d'Zimrah
Pot-luck dairy/veggie lunch -- main courses especially appreciated
At the home of Deborah Hittleman Flank and Shalom Flank. For directions, check your Zoo mail, or email info@ZooMinyan.org
Pop quiz -
QUESTION:
What happens on the Shabbat following TLS (Tikkun Leil Shabbat) with instruments?
ANSWER:
Fri. night Zoo Minyan, of course!
So, it's been a while since we've had Shabbos together - hope you can come...
***** Next week - Fri. July 30th *****
We'll have spirited songful Davening and delicious dinner (catered entrees from Sienna's). We'll be in Woodley Park, at the home of Deborah & Shalom Flank. We're seeking davenning leaders, and there's always room for davenning treats, special niggunim, etc., just write back to Fridays@ZooMinyan.org to volunteer.
At the home of Deborah and Shalom Flank
Perhaps you're moved to donate in honor of someone or something in your life. Perhaps in honor of a Simcha.
Want to volunteer to lead something for davenning, or add something to enrich our kavannah (we call them davenning treats, i.e. creative tidbits, not actual food ;) Schlep a sefer torah, or bring some Zoo Minyan veggies? Write back to info@ZooMinyan.org.
For Leyning there are aliyot available (please sign up if you can!)...use self-service leyning spreadsheet, or email leyning@ZooMinyan.org.
The Details:
Zoo Minyan
Saturday, Parshat Parshat Acharei-K'doshim, 24 April
10am sharp, with a rockin' Psukei d'Zimrah
Pot-luck dairy/veggie lunch -- main courses especially appreciated
At the home of Deborah Hittleman Flank and Shalom Flank. For directions, check your Zoo mail, or email info@ZooMinyan.org
Here's a description of some Spiritual & Physical aspects of a Fri. night Zoo Minyan.
For the *Physical*,A few things to expect (besides the unexpected)
Both soulful and spirited tunes, with lots of repetition and space to sink into the melodies. (Sometimes, you don't really start singing a good melody until you've been singing it for 20 minutes!)
Davenning leaders will be using our photocopied siddurim with egalitarian language (see the Guide for the Perplexed). Other siddurim will also be available, and everyone is welcome to daven from their own siddur. Certain kinds of cacophony / pluralism create their own harmony.
Between Kabbalat Shabbat and Ma'ariv, where Nusach Sefard has a passage from the Zohar and Nusach Ashkenaz has a passage from the Mishnah, we will have a (three minute) drash. Drawing on the text of the tefillot (or parshat shavua or other relevant texts), we aim to provide kavannah for davenning and for our entry into shabbos.
About Dinner
We will have main courses from Siena's! Kosher, lots of dairy plus at least one non-dairy option, all veggie, and all yummy! Vegetable lasagna, eggplant parmesan -- send in your requests.
For shabbat dinner, the community provides some hearty entrees. You can:
AND / OR
Don't worry about whether your kitchen is kosher (or “kosher enough”), everyone gets to contribute. But please be prepared to explain what's in your dish, to help people avoid allergy or kashrut issues.
If you're worried about whether you'll be able to eat at Zoo Minyan, there is always a critical mass of pot-luck contributions with a heksher or cooked in someone's heksher-only kitchen. There are always hekshered challot and grape juice. The entree is hekshered, and (for the l'mehadrin) heated while double-wrapped. And you'll get to know people as you ask who brought which dish.
Logistics
Helping out:
Write back to Fridays@ZooMinyan.org to help out!
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Any questions, about this or anything else, please contact info@ZooMinyan.org.
Now we are free! As we emerge from Pesach, make plans to join Zoo Minyan Fri. night, April 16, for a tune filled joyful Erev Shabbat.
At the home of Rabbi Gilah Langner & David Dreilich
For directions, check your Zoo mail, or email info@ZooMinyan.org.See you on Sat.?
Are you one of the people feeling rested from last weekend's Havurah retreat?*>*>*>*>*>*>*>*>*>*>*>*>
SPECIAL NOTE: This week is also Erev Shira/ Evening of Song (folk singing and musical instruments) Come join us Sat. night -
S'udah Shlisheet & Niggunim start 6:30pm; Havdallah & Instruments start 8:30pm
-.-.-.-.-.-.-.-.-.-.-.-.
(now back to info on regular Zoo Minyan Sat.)
Want to volunteer to lead something for davenning, or add something to enrich our kavannah (we call them davenning treats, i.e. creative tidbits, not actual food ;) Schlep a sefer torah, or bring some Zoo Minyan veggies? Write back to info@ZooMinyan.org.
For Leyning there are aliyot available (please sign up if you can!)...use self-service leyning spreadsheet, or email leyning@ZooMinyan.org.
The Details:
Zoo Minyan
Saturday, Parshat Vayikra, 20 March
10am sharp, with a rousing Psukei d'Zimrah
Pot-luck dairy/veggie lunch -- main courses especially appreciated
At the home of Deborah Hittleman Flank and Shalom Flank. For directions, check your Zoo mail, or email info@ZooMinyan.org
An adapted version of Shalom's drash at Adas
(without the shpieling)
As a skeptical teen-ager, I read Milton Steinberg's As a Driven Leaf. Decades later, one particular scene remains with me. Rabbi Akiva is imprisoned by the Romans (thanks to an informant who was an apostate rabbi, but that's a longer story). Even in such dire straits, he is still focused on responding to the urgent questions smuggled to him by the Jewish community on the outside. One such question (p. 446): Do the Psalms of Solomon belong in Tanach?
For some reason, this question really struck me. You mean historical figures, painted in such flesh-and-blood terms in Steinberg's novel, were deciding which books were sacred and which were not? Then what made them sacred? And how could someone raise themselves above such degrading circumstances as a Roman prison (described graphically in the novel) to focus on such ethereal questions? The intimate and confusing mingling of sacred and profane in this scene has stuck with me all these years.
It turns out the novel's scene with Rabbi Akiva is based on the Mishnah (Yadayim 3:5). But what did I know of mishnah as a skeptical teen-ager? It also turns out the Megillat Ester is one of the books subject to some dispute. But what is the dispute really about -- what would it mean if a given book were determined to be "in" or "out" of Tanach?
Rabbi Marouf, the rabbi at Magen David, the sephardi shul in Rockville, addressed this question recently. He concludes, based partly on the Rambam's Hilchot Talmud Torah (laws of studying torah) that "becoming a book of Tanach is more a function of the laws of Torah Study than of a particular book's intrinsic value." By including Megillat Esther, we are committing ourselves collectively to making it a standard part of our curriculum, worth consistent and focused attention, year after year.
Okay -- so what is that we learn from Megillat Ester? What's the teaching that made this book important enough to include in our regular curriculum, i.e. Tanach? Rabbi Elizabeth Richman gives one important answer. What's the narrative fulcrum of Megillat Esther? Surely, it's the decree that Haman convinced the King to issue (3:13), giving authorization:
לְהַשְׁמִיד לַהֲרֹג וּלְאַבֵּד אֶת-כָּל-הַיְּהוּדִים מִנַּעַר וְעַד-זָקֵן טַף וְנָשִׁים בְּיוֹם אֶחָד, בִּשְׁלוֹשָׁה עָשָׂר לְחֹדֶשׁ שְׁנֵים-עָשָׂר הוּא-חֹדֶשׁ אֲדָר; וּשְׁלָלָם, לָבוֹז
"to destroy, to massacre, to exterminate all the Jews, young and old, children and women, on a single day, on the thirteenth day of the twelfth month -- that is, the month of Adar -- and to plunder their possessions."
The horror of this decree, and its all too familiar repetitions and implementations through our history as a people, is what requires the layers of protective and curative ritual -- the antics, the alcohol, the absurdities of Purim celebrations. Nonetheless this is the verse that we quote, almost in its entirety, in the "al ha-Nissim" for davenning on Purim.
Rabbi Richman points out that after Haman's classic denouement, the counter-decree issued at Mordechai and Esther's request -- dramatically introduced by the longest verse in all of Tanach -- is essentially identical (8:11-12):
לְהַשְׁמִיד וְלַהֲרֹג וּלְאַבֵּד אֶת-כָּל-חֵיל עַם וּמְדִינָה הַצָּרִים אֹתָם, טַף וְנָשִׁים; וּשְׁלָלָם, לָבוֹז
בְּיוֹם אֶחָד, בְּכָל-מְדִינוֹת הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ--בִּשְׁלוֹשָׁה עָשָׂר לְחֹדֶשׁ שְׁנֵים-עָשָׂר, הוּא-חֹדֶשׁ אֲדָר
"to destroy, to massacre, to exterminate its armed force together with women and children, and plunder their possessions -- on a single day in all the provinces of King Ahashverosh, namely, on the thirteenth day of the twelfth mount, that is, the month of Adar."
Except for substituting "its armed force" for "all the Jews", all the other phrases in the decree are identical. Is this what victory consists of? As Rabbi Richman puts it, adopting the language of our oppressor? That the Jews should emulate Haman, of all people, so perfectly? Of course not -- for in the events described in the Megillah, the Jews don't actually fulfill that decree. We do kill 75,811 men -- but no mention is made of any massacre by Jews of women or children. And the text specifies that "they did not lay hands on the spoil" (in sharp contrast to the haftarah of Shabbat Zachor). In fact, disdaining the spoils of war is mentioned in three different verses, and is also the conclusive response in the gemara (Megilla 7a) discussing whether or not Megillat Esther was written with Ruach ha-Kodesh (divinely inspired).
For Rabbi Richman, this lesson taught by studying Megillat Esther (and in observing Ta'anit Esther) is to "help us reflect on the transition from powerlessness to power. For both communities and individuals who have gained power, it can be easy to unthinkingly imitate those who have oppressed us." I view the lesson as the equivalent of a Geneva Convention -- a recognition that even when doing something awful, we must still abide by certain restraints that make us human.
But I am not satisfied with the lesson, not at all. It reminds me of what happened when I was an undergraduate student in a ROTC class (long story...). The topic one day was chemical warfare, including what was back then a fairly left-wing proposal for a Chemical Weapons Convention (which is now international law). All of these military officer candidates in my class, to my shock, supported the idea! That afternoon, I talked optimistically to a good friend of mine, a campus radical, about the common ground I had found between do-gooder arms-control and hard-core military types. But she wanted no part of it. From her perspective, warfare was always warfare, and engaging in military action was never okay, no matter how many restraints you put on it.
I've come around to that position, philosophically if not practically. Of course the Jews in Shushan had to defend themselves. But in their doing so, there's nothing worth learning from, or even particularly worth emulating. Professor Aryeh Cohen taught me that the Purim story is a graphic illustration of the "cycle of non-redemption" -- we do to them, whatever they were going to do to us. We get the same decree issued, carry out (almost) the same slaughter, hang Haman on the very tree intended for Mordecai. The classic reversals of Purim ("nehpach") are just another way of describing a cycle. If there are lessons to be learned in Megillat Ester, they must be about how we break that cycle.
Indeed, the text provides a perfect redemptive antidote, building gradually through three successive attempts. In 9:17, the Jews make the 14th of Adar a "yom mishteh v'simcha", a day of feasting and gladness. Now, feasting, drinking and rejoicing may not do you much good when murdering hordes descend on you. But when the cycles of history return you to power, it may lessen the thirst for revenge. So we are required to this day, to participate in communal feasts on Purim afternoon.
But that's not enough. In 9:19, Purim is not only a day of "simcha u'mishteh v'yom tov" (gladness, feasting, and festival), it is also a day for mishloach manot, sending goodies to one another. That is, we shouldn't limit our community to those seated around our own table, but should extend those bonds as broadly as our means of transportation and the number of cookie sheets in our ovens can support.
But the teaching is not complete until the third attempt. 9:22 is the crowning verse of the entire Megillah:
כַּיָּמִים, אֲשֶׁר-נָחוּ בָהֶם הַיְּהוּדִים מֵאֹיְבֵיהֶם, וְהַחֹדֶשׁ אֲשֶׁר נֶהְפַּךְ לָהֶם מִיָּגוֹן לְשִׂמְחָה, וּמֵאֵבֶל לְיוֹם טוֹב; לַעֲשׂוֹת אוֹתָם, יְמֵי מִשְׁתֶּה וְשִׂמְחָה, וּמִשְׁלֹחַ מָנוֹת אִישׁ לְרֵעֵהוּ, וּמַתָּנוֹת לָאֶבְיֹנִים
These will be as the days when the Jews enjoyed relief from their foes, and the month was transformed for them -- from sorrow to gladness, and from mourning to festivity; that they should make them days of:
The third and completing element -- gifts to the poor -- extends the bonds of community even further, to forge a shared identity that can withstand sectarian strife and even warfare. And beyond that, to redress some of the root causes of conflict: poverty, illness, and need.
These are the lessons of Megillat Esther that break us out of the cycle of non-redemption, that compelled the rabbis of old to include this text in our cannon of study.
And of course, these are the particular mitzvot of Purim (and hopefully many other days of the year) that we have accepted upon ourselves (9:27: "kimu v'kiblu"). Their reach extends beyond that of most mitzvot: a set of obligations on all Jews, in all lands, enduring throughout time -- even in the days of ha-Olam ha-Bah (the World that We Bring), might it arrive speedily and in our days. Purim Same'ach!
The blizzard forced cancellation of our last Fri night Zoo Minyan, but fear not! We have rescheduled, and the new date is...
***** Next week - Fri. March 5th *****
The location will be the same lovely Mt. Pleasant.
We'll have spirited songful Davening and delicious dinner (catered entrees from Sienna's). We'll be in Mt. Pleasant, at the home of Ken Goldstein. We're seeking davenning leaders, and there's always room for davenning treats, special niggunim, etc., just write back to Fridays@ZooMinyan.org to volunteer.
At the home of Ken Goldstein
(check your Zoo-mail for directions, or email info@ZooMinyan.org)
*If you're a kid, or diabetic, or attended a bris that morning, or... are otherwise not fasting, come join us on the early side. And if you are fasting, Ta'anit Ester ends at 6:32pm, so come break the fast with hot hamentaschen!
Where is *your* Mishkan?
T'ruma is about people bringing voluntary offerings to build the Mishkan. As we wandered in the desert, some contributions toward becoming a single community were standard -- every person or every tribe brought exactly the same thing, in recognition of what was shared by the whole community. But others were voluntary, in recognition of the uniqueness of the individual, and the need to combine those qualities harmoniously in order to achieve something truly lasting.
Let Zoo Minyan be your holy gathering place next week. And bring your spiritual and material contributions too.
Sign up for some leyning if you can. Volunteer to lead something for davenning, or offer to add something to enrich our kavannah (we call them davenning treats, i.e. creative tidbits, not actual food ;) Schlep a sefer torah, or bring some Zoo Minyan veggies. Write back to info@ZooMinyan.org and be a supporting pole in the dessert tent!
*** Note for any of you long-timers, we'll have special visitors - Jeff Dorfman & family, here from South Africa. ***
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We'll be gathering for davenning, lunch, shmoozing, singing, etc., next Saturday in Woodley Park (within walking distance of the Zoo, as is Zoo Minyan custom) at Deborah and Shalom's house.
For Leyning there are both short & medium aliyot this time...use self-service leyning spreadsheet, or email leyning@ZooMinyan.org.
The Details:
Zoo Minyan
Saturday, Parshat T'ruma, 20 Feb.
10am sharp, with a rousing Psukei d'Zimrah
Pot-luck dairy/veggie lunch -- main courses especially appreciated
At the home of Deborah Hittleman Flank and Shalom Flank. For directions, check your Zoo mail, or email info@ZooMinyan.org
Happy Tu BiShvat! Hope you enjoy some fruits and nuts and have a good, satisfying spiritual experience for this holiday of nature and cycles. And spring may be just around the corner (--though it looks like we might get snow tomorrow!)
***** Next week is Fri night Zoo Minyan *****
At the home of (TBD - we'll get back to you)
First Zoo Minyan of 2010 -- this shabbos!
We're meeting this Saturday at Stefan's, in Cleveland Park -- details below.
Along with beginning a new year on the Gregorian calendar, we begin a new book of the Torah this shabbot. Shemot - "names" - begins where we left off, with a listing of Jacob's descendants. But the genealogy quickly diverges from the patterns of Breishit: no "begats", no multi-generational history, and no wives. Just the iconic 12 sons of Jacob, who are now (and forever more) called "Bnai Yisrael".
We don't even get a repetition of the "70 souls" who came down into Egypt. And when we do get a bit of a later generation's genealogy (Moshe's) -- it's anonymous! Chapter 2 begins:
וַיֵּלֶךְ אִישׁ, מִבֵּית לֵוִי; וַיִּקַּח, אֶת-בַּת-לֵוִי. וַתַּהַר הָאִשָּׁה, וַתֵּלֶד בֵּן
Now a man from the House of Levi went and took (to wife) a daughter of Levi. The woman became pregnant and bore a son.
One quick interpretation: this is the transition from the family-history of Breishit to the emerging people-hood of Shemot. Even Tanach, with its penchant for names, can't single out all two million people who left Egypt. And yet the sefer is called "Shemot", because individuals are still the essence of history. We should name names (in the positive sense) as often as we can -- as the parshah does, by beginning with the heroic actions of Shifra and Puah.
So it's time to name some names...hopefully yours. Zoo Minyan isn't necessarily heroic, but it happens because of the supportive actions of individuals. Sign up for some leyning if you can. Volunteer to lead something for davenning, or offer to add something to enrich our kavannah. Schlep a sefer torah, or bring some Zoo Minyan veggies. Write back to info@ZooMinyan.org to add your name to a wonderful shabbat!
The Details:
We'll be gathering for davenning, lunch, shmoozing, singing, etc., this Saturday in Cleveland Park (within walking distance of the Zoo, as is Zoo Minyan custom) at Stefan's house.